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CelticNorth
Joined: 22 Sep 2005 Posts: 755 Location: East of Eden
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Posted: Mon Nov 7, 2011 1:06 pm Post subject: |
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| Friend Kevin and Friend Dan, the closest translation I have encountered over Paul's use of the word "arenokoites" is that it breaks down into "arenvos"- male human being, and "koites"- bedder, i. e a male human being bedder. Like todys useage of subsititing the word "gay' for "homosexual", I think there are enough dots to connect Paul's meaning to our current understanding and usage of the word homosexualtiy as his meaning. I question the practice of attempting to discern what is not clearly stated, as topposed o readily acknowledge that which is already clearly stated. I have proposed before that when pursuing the meaning of what is not clearly stated about the validity of homosexual unions, one can just as easily argue that since polyandry or polymory were also not clearly addressed, they must also be equal and valided by scripture through the same mechanismb by which those who seek to validate homosexuality. But here is an interesting news brief: Californians are in for a shock starting in January, with the enactment of pro-gay legislation, Senate Bill 48, which will require all schools in California to teach "the historic contributions of homosexuals", but which also " prohibits teaching that reflects adversly on homosexuality, bisexuality or transgenderism". This may be the first education bill in the Unites States which attempts to normalize homosexuality in the classroom and silence opposing views. I find it "dispiriting" that under such an arrangement the veiws of some are permitted, with the designed intent to stifle opposing views. That is the political world of California Democrats, where merging civil society and religious viewpoints makes about as much sense as when the Kansas State School Board wanted to teach creationism as a science. That we have the right here to debate and discern this topic is one not left on the table, come January, for either the students in California schools or their parents. SB 48 also contains a "no opt out" rule, which means parents cannot excuse their children from "state" teachings on the subject. Like the old "School Prayer" debate, we now have politicians who turn their backs on lessons learned fromthat sordid contest of religion and politics, and who now want to glorify and normalize homosexuality in public schools. I think school Prayer needs to be institued before classes are taught on this subject, if only to firm up the resolve of students so they don't vomit in disgust over what adults in the State of California have done to their classroom educations. Plato will not be heard; nor Seneca; nor Jesus; nor Moses; nor Krisna; nor Buddah, but sexual mores will be taught by "the state". When SB 48 arrives in Ohio, it may behoove all Buckeyes to read the fine print. |
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kevin roberts

Joined: 12 Sep 2007 Posts: 768 Location: more or less anywhere in america
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Posted: Mon Nov 7, 2011 1:50 pm Post subject: |
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| McGuffey wrote: |
| Friend Kevin and Friend Dan, the closest translation I have encountered over Paul's use of the word "arenokoites" is that it breaks down into "arenvos"- male human being, and "koites"- bedder, i. e a male human being bedder. |
mcguffey, your definition here is not compelling. a "male bedder" might be as easily a man who beds women, a woman who beds a man, or a man who builds a bed. in any event, the meaning of the individual fragments of a compound noun seldom explains its meaning-- what is important is what paul meant by the word. following your reasoning, we would have odd definitions for words like like "tablespoon," "honeymooner," or "chambermaid," none of which can be defined as you suggest.
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Like todys useage of subsititing the word "gay' for "homosexual", I think there are enough dots to connect Paul's meaning to our current understanding and usage of the word homosexualtiy as his meaning. |
those dots are invisible to me, and aren't supported by your reasoning.
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I question the practice of attempting to discern what is not clearly stated, as topposed o readily acknowledge that which is already clearly stated. I have proposed before that when pursuing the meaning of what is not clearly stated about the validity of homosexual unions, one can just as easily argue that since polyandry or polymory were also not clearly addressed, they must also be equal and valided by scripture through the same mechanismb by which those who seek to validate homosexuality. |
this is an important point, and one which i'd like to point out clearly. my position regarding romans 1 is not that my interpretation of scripture succeeds in validating homosexuality, but that yours fails in clearly condemning it.
do you see the difference here, friend? the meaning of arsenokoites throughout history is clearly ambiguous--to assert otherwise is to ignore the simple facts-- yet you use a lack of understanding to assert that its meaning must be precisely one thing and not another.
my point is that ambiguous evidence results in ambiguous conclusions. yours is that ambiguous evidence proves your conclusion with some level of certainty.
i'm afraid it doesn't follow. |
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punkrainbow
Joined: 24 Dec 2007 Posts: 301 Location: Leeds
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Posted: Mon Nov 7, 2011 7:05 pm Post subject: |
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| the important point is that the entirety of his argument in Romans 1 is based on homosexuality as a part of a detested ancient religion, and as part of the mosaic code. because neither of those reasons apply to modern Christian homosexuals, Romans 1 cannot be used to condemn them. |
And I may continue the point (please tell me if I'm taking liberties with your original reasoning Friend Kevin) if we take this passage as a blanket condemnation of homosexuality in every form and in every context we are led into making some rather strange statements. If we are to take the direction of the passage seriously we would have to conclude that all gay people are unbelievers (their sexuality being a mark of their idolatry) and/or that you will find more homosexuals among non-Christian and Jewish cultures than in Judeo-Christian ones (again because of the sin of apparently forsaking God).
The hard-line Christians who condemn Hindus as idol-worshippers must conclude based on the blanket interpretation of Romans 1. that Hindus rarely ever reproduce. The evidence from India is quite the opposite! Since Paul knew that pagans were capable of large families I don't thing that was what he was driving at. On the former point the notion that believing gay Christians are idolaters and were idolaters before they were gay, even if they realised very young, does not deserve to be dignified with a response. _________________ I saw the infinite love of God. I saw also that there was an ocean of darkness and death; but an infinite ocean of light and love, which flowed over the ocean of darkness. |
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james

Joined: 11 Jun 2004 Posts: 1108 Location: Minneapolis
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Posted: Mon Nov 7, 2011 7:29 pm Post subject: |
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While I see where Kevin is coming from and appreciate any Biblical interpretation that is in the spirit of love and compassion, scripture is not where i look for my guidance. I embrace the scriptural lessons that feel right to me, and reject those that don't. And...here's the kicker...neither do you, McGuffey. I continue to be baffled as to why you would dig for justification within a source you clearly and admittedly don't hew to yourself. _________________ James Riemermann
www.nontheistfriends.org
www.liberalquakers.org |
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CelticNorth
Joined: 22 Sep 2005 Posts: 755 Location: East of Eden
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Posted: Tue Nov 8, 2011 4:50 pm Post subject: |
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| Friend James, I was looking at scriptural support, or lack of support, regarding homosexuality and affirming same sex unions becasue the debate that was going on within the OYM and Quarterly seemed to set Christian scripture as one of the ground rules; the Old Testament was excluded, Levitcus referances banned, and I was demonstating that Greek Philosophy, through Plato, "could" have informed and influenced the writings of Paul ( and hence referances in Timothy and Romans ) in eqaul proportion as he was also influenced by the Torah, which in turn was influenced by ancient Egyptian religious thought. Paul was Saul before his own conversion. You are correct that I do not believe in a strict interpetation of scripture, Christian, Jewish, Hindu or otherwise- I am not a literalist. However, I do believe that within the inspired writings and records of the past, we see the foundations and thought within which lay the basis for the foundations of our present moral, ethical and legal systems. We should repectfully give audience to Paul- and Plato- as well as to Hume, Locke, Descartes and others. Friend Kevin is a blessing in this long thread of exchanges for his learned insights and readings of Christian texts, which is where the final ideological battleground of the OYM was fought, it seems. Plato was not invited, although I do think he deserved a seat at the table. |
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punkrainbow
Joined: 24 Dec 2007 Posts: 301 Location: Leeds
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Posted: Wed Nov 9, 2011 11:13 am Post subject: |
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| However, I do believe that within the inspired writings and records of the past, we see the foundations and thought within which lay the basis for the foundations of our present moral, ethical and legal systems. |
This is quite true but again I think it is legitimate to advice caution. The authorities we look to were not always 'authorities'. Most often the great Masters (to use a theosophical phrase) were greeted with the stone, the cross and the fire, precisely because they contested what had long been held to be 'true'. They did this by applying their own reason to living out the revelations which were given them. They did not sublimate their inward call to an outward arbitrary judge. Would Buddha had become the man he was if he had simply accepted what was in the Vedas? Would Jesus have gone to heal the sick and 'unclean if he had merely conferred his judgement to the priests in Jerusalem?
Perhaps the Eternal is telling us something here. Do divine messengers wish us to merely parrot what was said long ago, or do they wish us to discover the truth for ourselves? That's what Fox did. He discovered the Light first and only after that he says did he find it find it in scripture.
I can hardly believe that such people would want us to treat their insights with the same bovine passivity as the people they came to change. As the Enlightenment taught us, we should invite everyone to the table if we've got room! Remembering while we do so that knowledge is a good and ignorance is an evil. But in the end we must try to rediscover and expand upon the past (not simply repeat it) which is what all great revelation ultimately does. We should not stand still and treat these texts as fixed. We must be guided of course but not subjected. In this vein, I like Jesus' words in Luke,'"Why don't you judge for yourselves what is right?" [Luke 12:57]. On this debate and others let's take Jesus up on the offer. Let's give respectful audience not merely to Paul and Plato, but to the Inward Light in each of us. _________________ I saw the infinite love of God. I saw also that there was an ocean of darkness and death; but an infinite ocean of light and love, which flowed over the ocean of darkness. |
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