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Spyridon
Joined: 07 Oct 2009 Posts: 203
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Posted: Mon Jan 17, 2011 4:21 pm Post subject: The Holy Spirit is the Spirit of Christ |
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Christology too oftens neglects the Holy Spirit. Jesus was conceived by the Holy Spirit, anointed by the Spirit at his baptism, and worked miracles through the power of the Spirit. The Shepherd of Hermas, deemed authoritative by the early church, speaks of Jesus as divine in the sense that he incarnates the Holy Spirit.
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Another way to explain the divinity and humanity of Christ rests on the distinction between "flesh" and "spirit." For example, the earliest surviving Christian sermon, an early second-century book known as 2 Clement, tells us that "we ought so to think of Jesus Christ, as of God, as of the Judge of quick and dead....If Christ the Lord who saved us, being first spirit, then became flesh, and so called us, in like manner also shall we in this flesh receive our reward" (1.1; 9.5).
Similarly, The Shepherd of Hermas describes "the Holy Spirit that spake with you in the form of the Church...for that Spirit is the Son of God" (Sim. 9.1). This view is spelled out in more detail earlier in the book. As will be seen below, parts of this description seem to combine ideas that later would be identified as "binitarian" and "adoptionist."
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| The holy, pre-existent Spirit, that created every creature, God made to dwell in flesh, which He chose. This flesh, accordingly, in which the Holy Spirit dwelt, was nobly subject to that Spirit, walking religiously and chastely, in no respect defiling the Spirit; and accordingly, after living excellently and purely, and after labouring and co-operating with the Spirit, and having in everything acted vigorously and courageously along with the Holy Spirit, He assumed it as a partner with it. For this conduct of the flesh pleased Him, because it was not defiled on the earth while having the Holy Spirit. He took, therefore, as fellow-councillors His Son and the glorious angels, in order that this flesh, which had been subject to the body without a fault, might have some place of tabernacle, and that it might not appear that the reward [of its servitude had been lost], for the flesh that has been found without spot or defilement, in which the Holy Spirit dwelt, [will receive a reward] (Sim. 6.5). |
The view that Jesus first existed as a spirit or the Holy Spirit, then "became flesh," was one way to think of his divine origin and his human existence.
http://www.auburn.edu/~allenkc/openhse/trinity1.html#Spirit |
The New Testament uses the terms "Spirit of God" and "Spirit of Christ" interchangeably. This might suggest that the first Christians understood the Holy Spirit as the continuing presence of Christ in the world. Pentecost is such a monumental event because, by ascending into heaven, Jesus transcends the limits of space and time, pouring out himself upon the whole world.
Romans 8:9
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Galatians 4:6
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Philippians 1:19
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ
1 Peter 1:11
Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
John 14:16-18
And I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you. No, I will not abandon you as orphans—I will come to you. |
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Spyridon
Joined: 07 Oct 2009 Posts: 203
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Spyridon
Joined: 07 Oct 2009 Posts: 203
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Posted: Mon Jan 17, 2011 8:20 pm Post subject: |
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This is very interesting:
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The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth. (John 1:14)
And dwelt among us - Και εσκηνωσεν εν ἡμιν, And tabernacled among us: the human nature which he took of the virgin, being as the shrine, house, or temple, in which his immaculate Deity condescended to dwell. The word is probably an allusion to the Divine Shechinah in the Jewish temple; and as God has represented the whole Gospel dispensation by the types and ceremonies of the old covenant, so the Shechinah in the tabernacle and temple pointed out this manifestation of God in the flesh. The word is thus used by the Jewish writers: it signifies with them a manifestation of the Divine Shechinah.
http://bible.cc/john/1-14.htm |
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CelticNorth
Joined: 22 Sep 2005 Posts: 755 Location: East of Eden
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Posted: Sat Apr 2, 2011 10:49 pm Post subject: |
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| It has always been argued that Jesus of Nazareth incarnated the holy spirit,by Christians, but as Arius argued, also, and pointed out in John 14:28 and Proverbs 8:22, Jesus himself states that "God is greater than I", and that he was "created" by God. Arius, and Arianism, seemed to have run afoul of messianic expectations of a god flesh redeemer being superimposed over God himself as a solution to perceived human failures, which God, through free will, gave humans the tool needed for their salvation. |
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Kiahanie

Joined: 25 Mar 2008 Posts: 464 Location: Oregon
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Posted: Sun Apr 3, 2011 10:45 pm Post subject: |
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Yup. Some of the early Christians took the Hebrew idea of "Messiah" and turned it into a hybrid of Greek demigod and pre-existing Logos. I wonder what Jesus would have said about that.
For that matter, I wonder what Gamaliel would have said. _________________ "There is a field out beyond right and wrong. I'll meet you there." --Jellaludin Rumi |
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Shay

Joined: 01 Jun 2005 Posts: 885
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Posted: Sun Apr 3, 2011 11:01 pm Post subject: |
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| Kiahanie wrote: |
| Yup. Some of the early Christians took the Hebrew idea of "Messiah" and turned it into a hybrid of Greek demigod and pre-existing Logos. I wonder what Jesus would have said about that. |
To be honest... why not wonder what the demigods and Logos would say? |
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Kiahanie

Joined: 25 Mar 2008 Posts: 464 Location: Oregon
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Posted: Mon Apr 4, 2011 1:00 am Post subject: |
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Now that you mention it, I do wonder. _________________ "There is a field out beyond right and wrong. I'll meet you there." --Jellaludin Rumi |
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CelticNorth
Joined: 22 Sep 2005 Posts: 755 Location: East of Eden
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Posted: Mon Apr 4, 2011 4:09 am Post subject: |
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| I believe it was Henry David Theroux, who stated, " the world is merely a canvas upon which we project our dreams". I have always liked Aranius and his use of Jesus's own words to point out that Jesus himself claimed he was lesser than God. Like a lot of other early "heretics", I imagine he was either bannished into some remote corner of the Roman Empire; or killed. Arminius and "Free Will" advocates, perhaps for the first time, gave mankind what he truely needed most: the responsibility himself to choose good over evil, to endure the consequences and burden on his own shoulders- with his own flesh. |
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kevin roberts

Joined: 12 Sep 2007 Posts: 768 Location: more or less anywhere in america
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Posted: Tue Apr 5, 2011 10:09 pm Post subject: |
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henry david thoreau was an ass. he should have stayed with the pencil factory
i have no problem equating the logos with the christ with jesus of nazareth. it makes a great deal of ordinary sense to me, in ways that thoreau was too intelligent to understand |
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CelticNorth
Joined: 22 Sep 2005 Posts: 755 Location: East of Eden
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Posted: Sat May 14, 2011 10:36 am Post subject: |
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| Now, now Friend Kevin; we can at least give kudos to Thoreau for his stance against slavery- and the War with Mexico. We are not to far off the mark with attributing to his being one of the first true naturalists and envoinrnmentalists; it would John Muir to make us fully aware of what Thoreau began with Waldon Pond. Creation, as we experience it, does not happen haphazardly, but follows certain laws and principles. Together these laws and principles compromise the Intelligence on which the Universe is based, and this Logos, or Intelligence, was seen in Hellenistic cosmology as the first emanation from the transcendent "God". It was held within this view that the laws and principles most allied to the nature of the Logos were in harmony and numerically consistant. The same way a seed contains the harmonic and unfolding blueprint of its destiny, the Logos was seen as part of this creation of unity and design. It is a very naturalistic view of the cosmos and universe, one which does not require use to belive that the creation of the universe was drawn up by a God of unknown origin, or that humanity evolved from a random collision of atoms. This pattern of creation resides in all of us as a manifestation of the Logos, of God, and does not require of us to embrace concepts such as war, special dispesation, sin or eternal life in a conjured heavely paradise. |
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Anthony
Joined: 30 Jun 2004 Posts: 1542
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Posted: Sat May 14, 2011 12:42 pm Post subject: |
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| McGuffey wrote: |
| Creation, as we experience it, does not happen haphazardly, but follows certain laws and principles. |
Fiend Mac,
I find your post very interesting but do you consider that the above mentioned laws and principles may have reality in a material world or are they pre-existent ideas that simply appear as solid objects because of the mechanism and limitations of our sensory organs? In other words, can the Locos of the Idea - its energy and intelligence, die and wither away or could this be simply what we see with our delusion senses and limited knowledge? Is the true idea of creation a spiritual one? Is life truly physical and material? What is matter - it isn't solid because its appearance of solidity is relative to our vibrational limitations? I suggest that what we don't know (other than via the limits of our senses) we can't deny and what we can't deny may be true.… |
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CelticNorth
Joined: 22 Sep 2005 Posts: 755 Location: East of Eden
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Posted: Sat May 14, 2011 9:28 pm Post subject: |
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| However we percieve or construct the idea of the Logos, God, or Divine Providence, Carl Sagan has pointed out that no matter what defense or arguments we use to prove or disprove a intellignet design in the creation of the universe, the only "conceiveable scientific discovery that could challenge it would be a infinitely old universe"- i.e., a universe with a infinte existence neither created or ending. From whence began the beginning ? Only God knows. |
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Shay

Joined: 01 Jun 2005 Posts: 885
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Posted: Sun May 15, 2011 1:34 am Post subject: |
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I'll bite-
Did I miss something where we know (empirically, rationally, or (however redundant) scientifically) where everything that we know of, not just the universe as we know it now, but the rules of natural law... are there?
I may be missing something, and I know we have some folks here who will tell me if I'm wrong, but is there anything that tells us without a doubt that the formation of the cosmos and wibbly-wobbly time stuff is incompatible with a beginning force?
And by 'force," I am okay with the Big Bang being it- for anyone reading along who may wonder. I think the Divine is the source of all that scientific awesomeness like evolution and quantum physics and...yeesh, all the science, ever. |
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CelticNorth
Joined: 22 Sep 2005 Posts: 755 Location: East of Eden
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Posted: Sun May 15, 2011 8:31 am Post subject: |
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| If my memory serves me well on this one, it was Plato who indroduced many of these concepts into Western thought, wherein the Hellenistic thought "I am the alpha and the omega;, I am the first and the last" entered our conscienceness through the New Testament and became a major foundation stone for a montheisic creator diety. It is also in Biblical literature that a anthropomorphized divinty is alleged to have created the universe out of a conscious act, or thought, as a "voice" announcing creation emanting from the heavens. I have always imagined, in a Freudian kind of way, it is rather ingenious to have a devine and benevolent anthropomorphized Father figure attributed to our creation, in that it gives us solutions for some very deep and primordial unconscious needs of the human psyche for uncondtional love and authority outside one's self and ego. |
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Kiahanie

Joined: 25 Mar 2008 Posts: 464 Location: Oregon
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Posted: Sun May 15, 2011 2:51 pm Post subject: |
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| Shay wrote: |
I'll bite-
Did I miss something where we know (empirically, rationally, or (however redundant) scientifically) where everything that we know of, not just the universe as we know it now, but the rules of natural law... are there?
I may be missing something, and I know we have some folks here who will tell me if I'm wrong, but is there anything that tells us without a doubt that the formation of the cosmos and wibbly-wobbly time stuff is incompatible with a beginning force?
And by 'force," I am okay with the Big Bang being it- for anyone reading along who may wonder. I think the Divine is the source of all that scientific awesomeness like evolution and quantum physics and...yeesh, all the science, ever. |
No one knows what caused the Big Bang. There aren't even generally favored guesses.
And those guesses range from expand-contract yo-yo'ing, to "anything that can happen will happen if you wait long enough" to our universe being just one bubble in a cosmos of universes.
OTOH, there are good theoretical reasons for not presupposing some force continually existing in our universe was responsible for the Big Bang. _________________ "There is a field out beyond right and wrong. I'll meet you there." --Jellaludin Rumi |
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