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Holy Trinity
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Dan



Joined: 03 Dec 2003
Posts: 273
Location: midwest

PostPosted: Wed Oct 27, 2010 11:29 pm    Post subject: Reply with quote

orthodox_quaker wrote:
Dan wrote:
For much the same reason, many Evangelical Friends today would refer to the return of Christ as just that, and not use the word Rapture as that term is also not in the scripture.



The Rapture, as I understand it, is not quite the same as the return of Christ. It's an event that is supposed to occur at or shortly before the return of Christ, but is a separate event.
I'm still undecided if I believe in the rapture, but I definitely believe in the return of Christ.


Ah, that is as thy understanding may be. Does the Bible teach this principle, or is it of man? Where in the Book does it teach a "rapture" as separate from the second coming? Does it not just teach the second coming?
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Dan



Joined: 03 Dec 2003
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Location: midwest

PostPosted: Wed Oct 27, 2010 11:34 pm    Post subject: Reply with quote

Friend Anthony,

Words, Words, Words, I believe that as far as "words" is concerned, this is the very basis of the "trinity" and it no doubt does and should matter. The quesion regarding the "trinity" is simply this: John 1:1 says that "In the beginning was the *word* and the *Word* was with God and the *Word* was God." John 1 also goes on to say, "And the *Word* was made flesh and dwelt among us and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth." So *words* do matter, at least what we believe about that particular *Word*. Is Jesus Christ God or not?

Thy Friend,
Dan
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Anthony



Joined: 30 Jun 2004
Posts: 1542

PostPosted: Thu Oct 28, 2010 5:40 am    Post subject: Reply with quote

Dan wrote:
Friend Anthony,

Words, Words, Words, I believe that as far as "words" is concerned, this is the very basis of the "trinity" and it no doubt does and should matter. The quesion regarding the "trinity" is simply this: John 1:1 says that "In the beginning was the *word* and the *Word* was with God and the *Word* was God." John 1 also goes on to say, "And the *Word* was made flesh and dwelt among us and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth." So *words* do matter, at least what we believe about that particular *Word*. Is Jesus Christ God or not?

Thy Friend,
Dan

Dan, I have no problem with the concept of the Trinity - I find it deals quite well with the Father/Creator, Son/Creation and Spirit/Holy Spirit. The problem arises when we bind others to the same understanding as we have and then judge them for it.
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michaeldavidjay



Joined: 21 Dec 2006
Posts: 452

PostPosted: Thu Oct 28, 2010 7:07 am    Post subject: Reply with quote

Anthony, I think, in your view, you are consistent with Fox and Barclay. (One of the old complaints about Quakers such as them is they gladly spoke of the three in English, but complained about translating that into Latin).

The difficult task is to figure out the line between 'not judging', and keeping order in our meetings for worship / good relations with the wider community. (I'm glad I am not an elder).
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CelticNorth



Joined: 22 Sep 2005
Posts: 755
Location: East of Eden

PostPosted: Thu Oct 28, 2010 6:42 pm    Post subject: Reply with quote

I find this tread on the Holy Trinity very interesting and informative. But in John 1:1 we find the Divinity of Jesus of Nazareth being decribed as pre-existant; we find that in the story of the Virgin Birth, that this is declared as its source; and we find the act of Ritual Cleansing, the water Baptism by John the Baptist, another. Is John the only biblical source for the concept of pre-existance ?
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Anthony



Joined: 30 Jun 2004
Posts: 1542

PostPosted: Fri Oct 29, 2010 8:11 am    Post subject: Reply with quote

McGuffey wrote:
I find this tread on the Holy Trinity very interesting and informative. But in John 1:1 we find the Divinity of Jesus of Nazareth being decribed as pre-existant; we find that in the story of the Virgin Birth, that this is declared as its source; and we find the act of Ritual Cleansing, the water Baptism by John the Baptist, another. Is John the only biblical source for the concept of pre-existance ?


I think this is a very interesting question. Do you mean reincarnation or the pre-existance of the Christ spirit?
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CelticNorth



Joined: 22 Sep 2005
Posts: 755
Location: East of Eden

PostPosted: Fri Oct 29, 2010 3:24 pm    Post subject: Reply with quote

In John 1:1-18, the New Testament introduces us to the pre-existence of Christ, which enables the Holy Trinity concept. ( The side thought is why John had to immerse, or Baptize, Jesus of Nazareth, if he was already a God ? ) But back to the Holy Triinity itself. I believe John the Baptist was carrying on a ancient tradtion that went back as far as Mycene, and the "Trisheros", the "thrice or triple hero", which became "Hermes Trismegistus" by the time of the syncretic combination of Greek and Egyptian thought during the Hellenistic era. You will find in a Wikipedia article, "....many Christian writers, including Lactantius, Augustine, Geiordano Bruno, Marsilio Finicno, etc., considered Hermes Trismegistus to be a wise Pagan prophet who forsaw the coming of Christianity". ( We all know Augustine. ) Now here is where I fall into line as a Univeraslist Quaker Liberal- theologically. These early Christian writers "belived in a "Prisca Theologia", the doctrine that a single, true theology exists, which threads through all religions , and which was given by "God", to man in antiquity, and passed through a series of prophets, which included Zoraster and Plato. In order to demonstate the the verity of "Prisca Theologia", Christians appropriated the Hermetic teachings for their own purposes". There were forty-two Hermetic texts, which read like to close a resemblence to Christian literature, that all one need is to change the names of the dieties, my Friend. Libereal and Universalist Quaker thought is more rooted and sustainable than Evangelical or Orthodox Friends give it credit for, me thinks. It looks to me like the Holy Trinity in Christianity, like a lot of other doctrines, did indeed have a history prior to writings of John 1:1-18.
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Anthony



Joined: 30 Jun 2004
Posts: 1542

PostPosted: Sat Oct 30, 2010 4:57 pm    Post subject: Reply with quote

McGuffey wrote:
In John 1:1-18, the New Testament introduces us to the pre-existence of Christ, which enables the Holy Trinity concept. ( The side thought is why John had to immerse, or Baptize, Jesus of Nazareth, if he was already a God ? )

But back to the Holy Triinity itself. I believe John the Baptist was carrying on a ancient tradtion that went back as far as Mycene, and the "Trisheros", the "thrice or triple hero", which became "Hermes Trismegistus" by the time of the syncretic combination of Greek and Egyptian thought during the Hellenistic era.

Friend Mc Smile

What do you understand to be the meaning of 'Christ?'

I have read that Jesus allowed himself to be baptised to fulfil prophesy.

Is it not common practice for something to be valued as 'in the manner of...' - be it art, music or ritual, in other words to agree with the idea behind the practice regardless of its form or history? If water baptism was first introduced by aliens surely it would be of no consequence how it filtered through different cultures or religions and eventually became a valued Christian ritual because the original idea behind baptism would still be its strength: life could not survive without water, it has become a symbol of regeneration, new life and spiritual cleansing. It may be of interest how the ritual of water cleansing developed and was understood by different cultures but surely this is academic and not the strength of its idea.

McGuffey wrote:
Now here is where I fall into line as a Univeraslist Quaker Liberal- theologically. These early Christian writers "belived in a "Prisca Theologia", the doctrine that a single, true theology exists, which threads through all religions , and which was given by "God", to man in antiquity, and passed through a series of prophets, which included Zoraster and Plato. In order to demonstate the the verity of "Prisca Theologia", Christians appropriated the Hermetic teachings for their own purposes". There were forty-two Hermetic texts, which read like to close a resemblence to Christian literature, that all one need is to change the names of the dieties,

If there is a 'truth' surely it must be constant and never changing, not transient nor subject to decay and death or the mechanisms of the human brain whose senses are illusory and misleading. Even the science of Newtonian physics cannot define what is truth but only the measurement and predictability's of the physical universe. Therefore, history has shown how man has attempted to demonstrate in form what he is glimpsing 'through a glass darkly.' To quote the Bible: 'That which we see is not made out of that which does appear.'

What I am trying to say is spiritual truth is beyond intellectual understanding but this has not stopped man from intellectualising it and then approximating via ritual and symbols. Therefore, most of this has been manifest in outward form whilst the true presence of the spirit (Christ that is not subject to the illusion of time) can only be felt through the spirit, through the inspiration of the Inner Light of Christ. Do we not need to get behind form and its history and identify that which is formless and constant...the idea behind the form? Surely, this idea was the same ten thousand years ago and today and whist physical symbols change the truth of the idea remains constant, nothing can be taken away from it and nothing can be added. We are either debating the spirit or the development of form, one changes and the other doesn't, but its understanding changes, nevertheless, the idea is the same, is it not?
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CelticNorth



Joined: 22 Sep 2005
Posts: 755
Location: East of Eden

PostPosted: Sun Oct 31, 2010 1:18 pm    Post subject: Reply with quote

I think the common understanding of the term "Christ" connotates the Messiah, the "annointed", which in the context of the New Testament, means the fullfillment of the prohecy of Isaiah. But back to "Trinitarianism": I was recently directed to Mathew 28:10 as the major New Testament statement regaring the biblical language of Father, Son, and Holy Spirit. I understand your point about using "history" as a lens into viewing and tracing various orign concepts of the theology in both the Old and New Testaments, but the process of "syncretism" is perhaps a better term to use, me thinks. With the belief of a monothesitic sky god present as early as the age of Myceane, the process of sycretic merging of myth, ritual, culture and language has a long tradition.
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Anthony



Joined: 30 Jun 2004
Posts: 1542

PostPosted: Mon Nov 1, 2010 5:49 am    Post subject: Reply with quote

McGuffey wrote:
I think the common understanding of the term "Christ" connotates the Messiah, the "annointed", which in the context of the New Testament, means the fullfillment of the prohecy of Isaiah. But back to "Trinitarianism": I was recently directed to Mathew 28:10 as the major New Testament statement regaring the biblical language of Father, Son, and Holy Spirit. I understand your point about using "history" as a lens into viewing and tracing various orign concepts of the theology in both the Old and New Testaments, but the process of "syncretism" is perhaps a better term to use, me thinks. With the belief of a monothesitic sky god present as early as the age of Myceane, the process of sycretic merging of myth, ritual, culture and language has a long tradition.


Mc Smile Is your interest purely academic? Are you simply interested as a historian and your spiritual understanding is secondary or are you looking for true spirituality in history?
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michaeldavidjay



Joined: 21 Dec 2006
Posts: 452

PostPosted: Mon Nov 1, 2010 8:06 am    Post subject: Reply with quote

@Anthony -- that is an interesting question! Personally, I find a spiritual connection with those who came before -- though, I also find that the language of academics clouds things.

For me, the Spiritual understanding of the Trinity, historically, would be found in books such as Incarnation of the Word by Athanatius of Alexandria, or Basil's work on the Holy Spirit.

Trinity outside of this historical context... i.e. purely as an orthodoxy test is much less meaningful to me. I don't like things that are only important because we are supposed to know them.
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Anthony



Joined: 30 Jun 2004
Posts: 1542

PostPosted: Fri Nov 12, 2010 6:58 am    Post subject: Reply with quote

Anthony wrote:
McGuffey wrote:
I think the common understanding of the term "Christ" connotates the Messiah, the "annointed", which in the context of the New Testament, means the fullfillment of the prohecy of Isaiah. But back to "Trinitarianism": I was recently directed to Mathew 28:10 as the major New Testament statement regaring the biblical language of Father, Son, and Holy Spirit. I understand your point about using "history" as a lens into viewing and tracing various orign concepts of the theology in both the Old and New Testaments, but the process of "syncretism" is perhaps a better term to use, me thinks. With the belief of a monothesitic sky god present as early as the age of Myceane, the process of sycretic merging of myth, ritual, culture and language has a long tradition.


Mc Smile Is your interest purely academic? Are you simply interested as a historian and your spiritual understanding is secondary or are you looking for true spirituality in history?


Mc, I would be very intersted to hear your thoughts on the above. Smile
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Dragonfly



Joined: 11 Nov 2010
Posts: 5
Location: North Carolina, USA

PostPosted: Sun Nov 14, 2010 7:56 am    Post subject: Re: Holy Trinity Reply with quote

rocketsfan05 wrote:
Yet I read somewhere that Quakerism is lenient on beliefs about God and that some Quakers are Unitarian or at least have views on the Trinity that differ from most Christians. Is that true?


I can only speak for myself, rocketsfan05, but I am solidly Unitarian in my beliefs. Smile I pray to God alone, honoring Jesus as a blessed teacher, leader and rabbi who was an exemplar of being in touch with God within.

I consider myself Christian in that I follow Jesus' teachings and wisdom, and attempt to live my life while following his way. I am probably not the only one whose beliefs are along these lines, though my limited experience has been that it's somewhat unusual.

Yours is an excellent question.
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